Clerical Collar |
Yesterday I sent out a tweet quoting the
words of Fr. Maurice Emelu from Nigeria. Fr.
Emelu said: “When you see a priest who doesn't wear his roman collar, you see a man
who doubts.” Fr. Emelu said this in
one of a series of talks entitled “The Faith”, which I was watching on EWTN.
I don’t think that any reasonable person
would interpret these words of Fr. Emelu to literally mean that any priest who
is not always, at all times and in all situations, wearing his clerical collar,
is having a crisis of faith. Even
without watching the entire 30-minute talk by Fr. Emelu, it would just be absolutely
bizarre for anyone to interpret Fr. Emelu’s words in this way. In any case, charity would itself dictate that
one should assume a more reasonable interpretation of Fr. Emelu’s words.
It would also be bizarre to interpret, as
some sadly did, that Fr. Emelu was suggesting that the extent of a priest’s
faith, or anyone’s faith for that matter, is indicated by whether he does or
does not wear certain external garments or items. That is most certainly not what Fr. Emelu is saying
and it really is just so bizarre that someone interprets Fr. Emelu’s words in
this strange way. Again, if anything, charity
would surely dictate that one should assume a more reasonable interpretation of
Fr. Emelu’s words.
Yet some did interpret these words of Fr.
Emelu in strange ways, evident from some the tweets I received in response to
my tweet:
- “Faith is what’s in the heart,
not what is seen. Narrow to judge
by dress.”
- “Obsession with the external
clouds the ability to see internally.”
- “They’ll know we are Christians
by our love”
In a nutshell, what Fr. Emelu was saying in
his talk, when he said: “When you see a
priest who doesn't wear his roman collar, you see a man who doubts”[1], was
that there are many people today who are experiencing doubts about their
Catholic Faith. As a consequence they begin
to feel less inclined to acknowledge, especially publically, that they are
Catholic. They therefore slowly and
surely begin to hide any signs of their Catholic identity. They do so in many different ways. Fr.
Emelu gave examples of how people may hide their Catholic identity and included,
in these examples, priests who don’t wear their clerical collars and religious who
don’t wear their religious habit.
It should be pointed out that Fr. Emelu is
not the first person to say that a priest who doesn’t wear his clerical collar
may be exhibiting signs of someone who is having a crisis of faith and wanting
to hide his Catholic identity. Here are
similar words, this time from a document written by the Congregation of the
Clergy and approved by Pope John Paul II in 1994, entitled Directory On The Ministry And Life Of Priests:
“… a cleric's failure to use
this proper ecclesiastical attire could manifest a weak sense of his identity
as one consecrated to God.”
Need I say again that it really would be
completely ridiculous, if one did spot a priest who was not wearing his
clerical collar, to automatically draw a conclusion that the priest is
experiencing doubts about his Faith, in the same way as it is ridiculous that
some have interpreted Fr. Emelu’s words to be meant in precisely this way.
Having said that, I most certainly do wonder
about the reasons a priest would have for choosing not to wear his clerical
collar or his cassock when he is working. I did cogitate on this yesterday.
I can honestly say that despite giving it
some thought, even discussing it over a lunch yesterday with someone who I
respect as a very wise man, I cannot think of a single good reason that a priest
in South Africa, and in most western countries, would have for not always very clearly
and publically identifying himself as a priest while he is working.
Do we see nurses on duty in hospitals
dressed in clothing that does not clearly identify them to be nursing staff? No, we don’t!
Quite frankly it would be really silly if nurses were not clearly
identifiable to those in the hospital, particularly patients, while they were
on duty.
Do the staff on airline flights dress in
non-descript clothing? Again, no, they don’t! Even the pilots, who are locked away inside
their cabin most of the time and are seldom, if ever, seen by the passengers on
the aeroplane, are dressed in a way so that they can be easily identified!
The police, except for those like the
detectives who deliberately do not want to be identified as policemen, also wear
clearly identifiable clothing so that all know who is a policeman.
Even waiters and waitresses are more often
than not required by the restauranteur to wear at least one item of clothing
that will clearly identify them to patrons of the restaurant as the waiter or
waitress.
So what reason on earth could lead a priest,
especially in a country like South Africa or a western country where priests
are not being executed for being priests, to think that it is appropriate that
he not be clearly identified as a Catholic priest when he is working? Is what he does so trivial that he should not
be easily identifiable to all Catholics and in fact to the whole world?
When I see a person whom I know is a Catholic priest who is not
dressed in his clerical collar or cassock, I automatically think that it must
be his day off. Why else would he not be
dressed for work?
Yet, before I became housebound because of
my health, I used to bump into some priests quite often during the week and, I
must say, that I did often think to myself that some of them seemed to be
having a great many, many more days off every week than the average working
person does. (Assuming they had days off when they were not in their clerical collars or cassocks.)
Maybe someone can help me to understand what
good reasons there would be to justify a priest not wearing clerical collars or
a cassock in South Africa, other than it being his day off.
I might add that, despite being unable to
think of reasons why a priest should not publically identify as a priest by
wearing his clerical collar or cassock while he is working, I could think of
numerous good reasons to justify why a priest should wear his clerical collar
or cassock when he is working. Not least
of these reason was the Canon Law requirement that: “Clerics are to wear suitable
ecclesiastical garb according to the norms issued by the conference of bishops
and according to legitimate local customs.”[2]
Why, I wonder, would the clergy disobey Canon Law? What is the message that they send the Catholic faithful when they so brazenly disobey Church laws? Are they saying Canon Law does not really count for anything? Are they saying it is irrelevant and can simply be ignored?
Fortunately I did not need to write up all
the reasons I could think of for priests identifying as priests. Someone
else has done so before. It seems this
is not a new debate by any means. I should know that. That is the reality of our Church. Often questions being raised are questions that have been raised and answered many times before and they will continue to be asked and answered many times in the future. Anyway, here are 23 good reasons for a priest to wear his roman collar,
written by two priests:
1) The Roman collar is a sign of priestly consecration to the Lord.
As a wedding ring distinguishes husband and wife and symbolizes the union they
enjoy, so the Roman collar identifies bishops and priests (and often deacons
and seminarians) and manifests their proximity to the Divine Master by virtue
of their free consent to the ordained ministry to which they have been (or may
be) called.
2) By wearing clerical clothing and not possessing excess clothes,
the priest demonstrates adherence to the Lord's example of material poverty.
The priest does not choose his clothes-the Church has, thanks to her
accumulated wisdom over the past two millennia. Humble acceptance of the
Church's desire that the priest wear the Roman collar illustrates a healthy
submission to authority and conformity to the will of Christ as expressed
through his Church.
3) Church Law requires clerics to wear clerical clothing - Canon 284.
4) The wearing of the Roman collar is the repeated, ardent desire of
Pope John Paul 11. The Holy Father's
wish in this regard cannot be summarily dismissed; he speaks with a special
charism. He frequently reminds priests of the value of wearing the Roman
collar.
In a September 8, 1982 letter to Ugo Cardinal Poletti, his Vicar for
the Diocese of Rome, instructing him to promulgate norms concerning the use of
the Roman collar and religious habit, the Pontiff observed that clerical dress
is valuable "not only because it contributes to the propriety of the
priest in his external behaviour or in the exercise of his ministry, but above
all because it gives evidence within the ecclesiastical community of the public
witness that each priest is held to give of his own identity and special
belonging to God."
In a homily on November 8, 1982 the Pope addressed a group of
transitional deacons whom he was about to ordain to the priesthood. He said
that if they tried to be just like everyone else in their "style of
life" and "manner of dress," then their mission as priests of
Jesus Christ would not be fully realized.
5) The Roman collar prevents "mixed messages"; other
people will recognize the priest's intentions when he finds himself in what
might appear to be compromising circumstances. Let's suppose that a priest is
required to make pastoral visits to different apartment houses in an area where
drug dealing or prostitution is prevalent. The Roman collar sends a clear
message to everyone that the priest has come to minister to the sick and needy
in Christ's name. Idle speculation might be triggered by a priest known to
neighbourhood residents visiting various apartment houses dressed as a layman.
6) The Roman collar inspires others to avoid immodesty in dress,
words and actions and reminds them of the need for public decorum. A cheerful
but diligent and serious priest can compel others to take stock of the manner
in which they conduct themselves. The
Roman collar serves as a necessary challenge to an age drowning in impurity,
exhibited by suggestive dress, blasphemous speech and scandalous actions.
7) The Roman collar is a protection for one's vocation when dealing
with young, attractive women. A priest out of his collar (and, naturally, not
wearing a wedding ring) can appear to be an attractive target for the
affections of an unmarried woman looking for a husband, or for a married woman
tempted to infidelity.
8) The Roman collar offers a kind of "safeguard "for
oneself. The Roman collar provides a reminder to the priest himself of his
mission and identity: to witness to Jesus Christ, the Great High Priest, as one
of his brother-priests.
9) A priest in a Roman collar is an inspiration to others who think:
"Here is a modern disciple of Jesus." The Roman collar speaks of the
possibility of making a sincere, lasting commitment to God. Believers of
diverse ages, nationalities and temperaments will note the virtuous, other-centred
life of the man who gladly and proudly wears the garb of a Catholic priest, and
perhaps will realize that they too can consecrate themselves anew, or for the
first time, to the loving Good Shepherd.
10) The Roman collar is a source of beneficial intrigue to
non-Catholics. Most non- Catholics do not have experience with ministers who
wear clerical garb. Therefore, Catholic priests by virtue of their dress can
cause them to reflect- even if only a cursory fashion-on the Church and what
she entails.
11) A priest dressed, as the Church wants is a reminder of God and
of the sacred. The prevailing secular morass is not kind to images, which
connote the Almighty, the Church, etc. When one wears the Roman collar, the
hearts and minds of others are refreshingly raised to the "Higher
Being" who is usually relegated to a tiny footnote in the agenda of
contemporary culture.
12) The Roman collar is also a reminder to the priest that he is
"never not a priest." With so much confusion prevalent today, the
Roman collar can help the priest avoid internal doubt as to who he is. Two
wardrobes can easily lead-and often does-to two lifestyles, or even two
personalities.
13) A priest in a Roman collar is a walking vocation message. The
sight of a cheerful, happy priest confidently walking down the street can be a
magnet drawing young men to consider the possibility that God is calling them
to the priesthood. God does the calling; the priest is simply a visible sign
God will use to draw men unto himself.
14) The Roman collar makes the priest available for the Sacraments,
especially Confession and the Anointing of the Sick, and for crisis situations.
Because the Roman collar gives instant recognition, priests who wear it make
themselves more apt to be approached, particularly when seriously needed. The
authors can testify to being asked for the Sacraments and summoned for
assistance in airports, crowded cities and isolated villages because they were
immediately recognized as Catholic priests.
15) The Roman collar is a sign that the priest is striving to become
holy by living out his vocation always. It is a sacrifice to make oneself
constantly available to souls by being publicly identifiable as a priest, but a
sacrifice pleasing to Our Divine Lord. We are reminded of how the people came
to him, and how he never turned them away. There are so many people who will
benefit by our sacrifice of striving to be holy priests without interruption.
16) The Roman collar serves as a reminder to "alienated"
Catholics not to forget their irregular situation and their responsibilities to
the Lord. The priest is a witness-for good or ill-to Christ and his Holy
Church. When a "fallen-away" sees a priest, he is encouraged to
recall that the Church continues to exist. A cheerful priest provides a
salutary reminder of the Church.
17) The wearing of clerical clothing is a sacrifice at times,
especially in hot weather. The best mortifications are the ones we do not look
for. Putting up with the discomforts of heat and humidity can be a wonderful reparation
for our own sins, and a means of obtaining graces for our parishioners.
18) The Roman collar serves as a "sign of contradiction"
to a world lost in sin and rebellion against the Creator. The Roman collar
makes a powerful statement: the priest as an ‘alter Christus’ has accepted the
Redeemer's mandate to take the Gospel into the public square, regardless of
personal cost.
19) The Roman collar helps priests to avoid the on duty/off duty
mentality of priestly service. The numbers 24 and 7 should be our special
numbers: we are priests 24 hours a day, 7 days a week. We are priests, not men
who engage in the "priest profession." On or off duty, we should be
available to whomever God may send our way. The "lost sheep" do not
make appointments.
20) The "officers" in Christ's army should be identifiable
as such. Traditionally, we have remarked that those who receive the Sacrament
of Confirmation become "soldiers" of Christ, adult Catholics ready
and willing to defend his name and his Church. Those who are ordained as
deacons, priests and bishops must also be prepared-whatever the stakes - to
shepherd the flock of the Lord. Those priests who wear the Roman collar show
forth their role unmistakably as leaders in the Church.
21) The saints have never approved of a lackadaisical approach
concerning priestly vesture. For example, Saint Alphonsus Liguori (1696-1787),
Patron Saint of Moral Theologians and Confessors, in his esteemed treatise The
Dignity and Duties of the Priest, urges the wearing of the appropriate clerical
dress, asserting that the Roman collar helps both priest and faithful to recall
the sublime splendour of the sacerdotal state instituted by the God-Man.
22) Most Catholics expect their priests to dress accordingly.
Priests have long provided a great measure of comfort and security to their
people. As youths, Catholics are taught that the priest is God's
representative-someone they can trust. Hence, the People of God want to know
who these representatives are and what they stand for. The cherished custom of
wearing distinguishable dress has been for centuries sanctioned by the Church;
it is not an arbitrary imposition. Catholics expect their priests to dress as
priests and to behave in harmony with Church teaching and practice. As we have
painfully observed over the last few years, the faithful are especially
bothered and harmed when priests defy the legitimate authority of the Church,
and teach and act in inappropriate and even sinful ways.
23) Your life is not your own; you belong to God in a special way; you
are sent out to serve him with your life. When we wake each morning, we should
turn our thoughts to our loving God, and ask for the grace to serve him well
that day. We remind ourselves of our status as His chosen servants by putting
on the attire that proclaims for all to see that God is still working in this
world through the ministry of poor and sinful men.
I would like end with these words from a
document produced by the Congregation of the Clergy in 1994.
“In a secularised and materialistic society, where the external signs of
sacred and supernatural realities tend to disappear, it is particularly
important that the community be able to recognise the priest, man of God and
dispenser of his mysteries, by his attire as well, which is an unequivocal sign
of his dedication and his identity as a public minister. The priest should be identifiable primarily
through his conduct, but also by his manner of dressing, which makes visible to
all the faithful, indeed and to all men, his identity and his belonging to God
and the Church.
For this reason, the clergy should wear ‘suitable ecclesiastical
dress, in accordance with the norms established by the Episcopal Conference and
the legitimate local custom’. This means
that the attire, when it is not the cassock, must be different from the manner
in which the laity dress, and conform to the dignity and sacredness of his
ministry. The style and colour should be
established by the Episcopal Conference, always in agreement with the
dispositions of the universal law.
Because of their incoherence with the spirit of this discipline,
contrary practices cannot be considered legitimate customs; and should be
removed by the competent authority.
Outside of entirely exceptional cases, a cleric's failure to use this
proper ecclesiastical attire could manifest a weak sense of his identity as one
consecrated to God.”[4]
[1] Congregation of the Clergy, Directory On The Ministry And Life Of Priests, Jan 31, 1994, #66
[3] Rev. Charles M. Mangan and Rev. Gerald E.
Murray, Why A Priest Should Wear His Roman Collar, June 1995
[4] Congregation of the Clergy, Directory On The Ministry And Life Of Priests, Jan 31, 1994, #66
Well said. When I go to work I put on my suit and tie. We all have "work" clothes and that is a fact of life. Are permanent deacons required to wear collars? Be good if permanent deacons were seen in the work place proudly identifying as Catholic and setting example for other Catholics or is their consecration a part time one?
ReplyDeleteThere's quite a balanced discussion of the issue here:
ReplyDeletehttp://jesuitjoe.blogspot.com/2010/11/on-wearing-clerical-attire.html
(Which also led me to reflect on a related topic here:
http://avowofconversation.wordpress.com/2010/11/27/on-clericalism-anti-clericalism-and-some-scattered-thoughts/
These last few words from the Congregation of the Clergy say it all for those clerics - deacons and priests - who still want to debate the need for clerical attire: "Because of their incoherence with the spirit of this discipline, contrary practices cannot be considered legitimate customs; and should be removed by the competent authority. Outside of entirely exceptional cases, a cleric's failure to use this proper ecclesiastical attire could manifest a weak sense of his identity as one consecrated to God."
ReplyDeleteJames
ReplyDeleteIn my diocese deacons are forbidden from wearing clerical dress at their secular place of employment. A deacon is a deacon at all times, irrespective of where he is or how he is dressed. Reception of the Sacrament of Holy Orders brings about an ontological change. Therefore, there can be no part time consecration. I am as much a cleric as a priest - just differently!
Brian
Hi Brian, is there any reason for the diocese not wanting the permanent deacons to wear clerical collars to secular places of work? My automatic sense is that it is probably to protect the Church from any potential scandal.
ReplyDeleteThe world loves a good story and I can just imagine how thoroughly excited the media would be if they can point out that xyz company is in trouble and, guess what, a Catholic Deacon happens to be one of their employers.
Thanks for the links, Macrina. I will read them over the weekend.
ReplyDeleteIs it not a case to be made, that in these times of rampant secularism ,it is ever more important that the visible signs of
ReplyDeletehis priesthood are in the world? Wear it!!! proclaim it!!!
In Cape Town, dare I say, have not come across a priest whom I know not wearing clerical dress.
ReplyDeleteHowever, at times have; come across nuns in secular dress.
Well there can be nothing more ridicules than this, as they tend to stick out like sore thumbs; their mode of secular dress is WW2, in style and age.
What is encouraging though, is the many lay Catholics who have
their crucifix around their neck in full view, there have been many occasions when pleasantries have been exchanged, such as: are you Catholic and what parish are you from?
Perhaps an increasing amount of lay Catholics, are setting a
good example of faith and witness.
I often hear very good things about the Archdiocese of Cape Town. For example, Archbishop Brislin very quickly stopped the dissident group "We Are All Church South Africa" from using Church premises for their meetings. Now this about the priests wearing their clerical collars.
ReplyDeleteIs Archbishop Brislin's example in fact proving what many of us have said for some time now? It is necessary for the bishops to put their foot down and regain control of their dioceses instead of bowing to the pressure of the ever noisy dissident clergy and lay faithful. By doing this bishops truly serve the people instead of just a handful of protagonists.
Th
ReplyDeleteI have this particular bone of contention with my parish priest. I have never, ever seen him in his clerical collar. Outside of the Mass - which he of course has to celebrate in his vestment - you would never know he's a priest as he's always in sandals, jeans and a t-shirt. He looks like any other regular joe. I find that incredibly sad because he's always preaching about the dangers of secularism, yet he does nothing outwardly to combat it himself, i.e. by way of his appearance. Jesus was never shy to proclaim who he was, neither should any priest be!
ReplyDelete