In the face of so many critics of the Church
hierarchy and calls to change it, by for example ordaining women, or removing
the distinction between the priesthood of the laity and the ministerial
priesthood of the clergy, I thought it would be good to share these
intercessions, from the Office of Lauds of the Divine Office, for todays feast
of St Andrew the Apostle.
I believe that these intercessions may help
us to remember again that our Lord specifically and deliberately chose these
men, the twelve Apostles, on which to build his Church.
Catholics should jealously guard and always be
thankful for the gift of the Apostolic Church. We should also pray continuously
for the gift of courage and wisdom for our bishops, so that they will always
remain true to the teaching, which they have received from the Apostles, as the
successors of the Apostles.
Here are the intercessions from Lauds:
Beloved brethren, the Apostles have given us
an everlasting inheritance, so let us thank the Father for his gifts,
saying:
Lord, the choir of Apostles sings your praise.
Praise to you, Lord, for the feast of your
Body and Blood, which the Apostles have handed down to us: It heals us and gives us life.
Lord, the choir of Apostles sings your praise.
Praise to you, Lord, for the feast of your
Word, which your Apostles have prepared for us: It brings us light and joy.
Lord, the choir of Apostles sings your praise.
Praise to you, Lord, for your holy Church,
for the Apostles are its foundation: It unites us all in one
body.
Lord, the choir of Apostles sings your praise.
Praise to you, Lord, for the cleansing of
baptism and penance, which you entrusted to the Apostles: It washes us free of all sin.
Lord, the choir of Apostles sings your praise.
Lord God, you
called Saint Andrew, your apostle, to
preach the gospel and to guide your Church. We humbly pray that he may always plead for us
in your presence. We make our prayer
through our Lord Jesus Christ, your Son, who
lives and reigns with you in the unity of the Holy Spirit, God
for ever and ever. Amen.
In closing, I thought I would include a few extracts
from the Catholic Encyclopaedia on the subject of Apostolicity.
Apostolicity is the mark by which the Church of today is recognized
as identical with the Church founded by Jesus Christ upon the Apostles. It is
of great importance because it is the surest indication of the true Church of
Christ, it is most easily examined, and it virtually contains the other three
marks, namely, Unity, Sanctity, and Catholicity. Either the word
"Christian" or "Apostolic", might be used to express the
identity between the Church of today and the primitive Church. The term
"Apostolic" is preferred because it indicates a correlation between
Christ and the Apostles, showing the relation of the Church both to Christ, the
founder, and to the Apostles, upon whom He founded it. "Apostle" is
one sent, sent by authority of Jesus Christ to continue His Mission upon earth,
especially a member of the original band of teachers known as the Twelve Apostles.
Therefore the Church is called Apostolic, because it was founded by Jesus
Christ upon the Apostles. Apostolicity of doctrine and mission is necessary.
Apostolicity of doctrine requires that the deposit of faith committed to the
Apostles shall remain unchanged. Since the Church is infallible in its
teaching, it follows that if the Church of Christ still exists it must be
teaching His doctrine.
The history of the Catholic Church from St. Peter, the first
Pontiff, to the present Head of the Church, is an evident proof of its
Apostolicity, for no break can be shown in the line of succession. Cardinal
Newman says: "Say there is no church at all if you will, and at least I
shall understand you; but do not meddle with a fact attested by mankind." "No
other form of Christianity but this present Catholic Communion has a pretence
to resemble, even in the faintest shadow, the Christianity of antiquity, viewed
as a living religion on the stage of the world." "The immutability
and uninterrupted action of the laws in question throughout the course of
Church history is a plain note of identity between the Catholic Church of the
first ages and that which now goes by that name."
Apostolicity is not found in any other Church. This is a necessary
consequence of the unity of the Church. If there is but one true Church, and if
the Catholic Church, as has just been shown, is Apostolic, the necessary
inference is that no other Church is Apostolic. All sects that reject the
Episcopate, by the very fact make Apostolic succession impossible, since they
destroy the channel through which the Apostolic mission is transmitted.
Historically, the beginnings of all these Churches can be traced to a period
long after the time of Christ and the Apostles.
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